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Perhaps you have run into an earnest Christian, that when opposing the biblical teaching of the "bondage of the will", "salvation by grace alone" and "election" will use the common salvation analogy which likens the unsaved to a helpless drowning man. That a loving God gives us free choice while drowning whether we will reach out and take His hand to be saved or not.
That only an 'evil' God, they say, would leave or not attempt to save people who are drowning in a lake. There are quite a number of things that might be said in response to this.
First of all we must clarify that what distinguishes our tradition from freewillism is not that one God loves people and the other conception of God does not. Consider the parable of the drowning man again in light of these two perspectives: You are a great swimmer but the swells are high and it is risky.
You call out to your child to use his willpower to swim back to the boat to save himself, yet he is entirely too weak to do so. You reach out your hand but it depends on whether your child is a good enough swimmer to get to you and has the strength in himself to reach out his arm.
But you do nothing more than call for him to come and will only go as far as reaching out your hand since you wouldn't want to violate his free will to let him decide if he will swim back and reach for your help.
But your love for your child outweighs all other considerations and without hesitation you leap into the water at the risk of your own life, due to the weather, and actually save your child from drowning.
You drown in the process but your child is saved. In other words, you don't just wait to see if he is willing or has the strength.
So you go in and save your child regardless of the cost to yourself. Which of the two fathers is more loving I ask? The first one, if you haven't yet guessed, is the Arminian "father". He sees his child in trouble and will only save him on condition that he has the capacity to swim through the waves and reach out and take hold of the father.
His love does not act so this love is ineffectual. It all depends on how the son responds. It is a love which is conditional. The Arminian gospel is just like this because if God violates the human will in any way it makes Him evil in their mind.
I will tell you what. If I am stubborn and will not obey the gospel, afterwards I would be grateful if he "violated" my will to save me from drowning.
What I want does not matter since I am only a child with reference to God. It is what God wants that matters. What I want will conform to what God wants when He opens the eyes of my understanding.
This is not something I can produce naturally. The Holy Spirit must act or I die. If your child is to be hit by a car, do you wait to see what he will do or do you run out to save him?
I don't care if the child did not want it at the time. I do it anyway if I love him. The fact is what kind of love just sits there and does nothing but woo and hope you will save yourself?
Is that the kind of love we expect of a parent, let alone our Heavenly Father? His love is not weak-willed or ineffectual but he loves his children with a resolute will that accomplishes what His love dictates by actually saving his child, even by forfeiting his own life in the process.
God is love, and God's love is like His Word He says of it, "It will not return to Me empty, without accomplishing what I desire, And without succeeding in the matter for which I sent it.
Again, which father in the story is more loving? Of course the analogy is flawed since the son, in real life is already dead to the things of the father and due to his autonomy and pride, would never take his father's help to do what he knows or thinks he can do for himself.
Naturally the next question is why does God not save everyone then? That is a deep mystery but we know God conspires with His own goodness and wisdom and always does what is right whether we fully understand His reasons or not.The idea of reformation had a long history in Western thought before , with two main meanings: to modify in general (to reform) and to improve something by returning it .
At that time divorce was very rare and the Catholic Church did not allow them except in the most unusual cases.
To get a divorce the Pope had to believe that there was a religious reason for it. To get a divorce the Pope had . A Description of the Reformation as a Period of Time Where Rebels Came With Intention of Changing PAGES 1.
WORDS View Full Essay. More essays like this: martin luther, calvinism, john calvin, lutheranism. Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University.
Professor Wrightson surveys the changing economic landscape of early modern England in the early sixteenth century. He notes that, throughout the period, population levels rose and, at the same time, inflation caused a rise in prices, and real wages fell.
The reformation was a period of time where rebels came about with the intension of changing the way people looked at the Church. If there are two people that were the best of the best at causing ruckus, the two people would be John Calvin and Martin Luther.
Modern history, the modern period or the modern era, is the linear, global, historiographical approach to the time frame after post-classical history.
  Modern history can be further broken down into periods.